アンジェラ7777♪のSecond　House♪

福井・奈良part2.(若狭～奈良)

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若狭は朝鮮語ワカソ(行き来)訛って当て字をした地名です。
　奈良も、朝鮮語ナラ(都)が訛って当て字にされています。

　この地方は若さの中心で白鳳以前から開け、この谷は上陸した半島大陸の文化が大和(朝鮮語でナラとも言う)へ、
運ばれてた最も近い道でありました。それは、対馬海流に乗って着岸した若狭浦の古津から国府のある遠敷(おにふ＝朝鮮語ウォンフー「遠くにやる」が訛った)や
根来(ねごり＝朝鮮語ネ、コーリ「汝の古里」が訛った)と、
京都や奈良が100kmほどの直絵sん上にあることである。この地方を拓き、国造りした祖先が、遠敷明神(若狭彦命)で、その発祥地が根来の白石で、都へ近道の起点に良地を選び、
遠敷明神の直孫和朝臣赤麻呂公が、８世紀初め山岳信仰で、紀元前胴驛をもった先住のナガ族の王を金鈴に表し、
地主の長尾明神として山頂に祀り、その下に神願寺を創建され、
翌年勅願寺となったその秋には、紀元一世紀頃、唐服を着て白馬に乗り影向し、
すでに根来白石に祀られていた遠敷明神を神願寺に迎え、神仏両道の道場にされました。

　これが若狭神願寺の起源で鎌倉時代初め若狭彦神社の別当寺となって神宮寺と改称したのであります。

また、神願寺の開山赤磨(和氏)公は白石の長者の神童(幼児を)大和に伴い当時の名僧、義淵僧正(大樹)に託され、
後　東大寺開山　良弁(ryouben)僧正となられ、神願寺へ渡来した印度僧　実忠(jittyu)和尚が、
良弁僧正を助けて、東大寺を完成しました。

さらに二月堂(Nigatsu-dou)を建て、お水取り(omizu-tori)行法を始められました。
その若狭井の水源が白石の鵜之瀬(u-no-se)であるから、白石神社で行ったのを伝え、
根来八幡宮では、毎年3月2日、山八神事を行い、同日夜　神宮寺(jingu-ji(temple))から紙人と寺僧で鵜之瀬へお水送り神事があります。

　☆☆☆　　☆☆☆　　☆☆☆

　Wakasa is the place name which a Korean ワカソ (the coming and going) dialect made a substitute character.
　A Korean Japanese oak (the capital) speaks with a provincial accent, and Nara is considered to be a substitute character, too.

This district opened out at the center of youth from the Hakuho past,
and this valley was the nearest way where culture of the peninsula continent where it struck was carried to Yamato (I say a Japanese oak in Korean).
　Onyuu (I "did おにふ = Korean ウォンフー in the distance, but spoke with a provincial accent)
with Kokufu and Negoro (ねごり = Korean ネ, Cory Furusato of thou" spoke with a provincial accent)
and Kyoto and Nara are to be it on direct picture s ん of approximately 100km from
Furutsu of Wakasa Ura whom there is it on Tsushima Current, and arrived.

I clear this district, and the birthplace is Shiroishi of Negoro,
and the ancestor who made countries chooses the Ryo ground as the starting point
of a shortcut to the capital in Myojin, Onyuu (若狭彦命),

Lineal grandchild sum court noble red Maro duke of Myojin, Onyuu expresses King of nuggar group of the ex-chief priest who had 紀元前胴驛 by mountain worship to fruit of a mandarin orange at the start in the eighth century,

I enshrined it on the mountaintop as Nagao Meishin of a landowner,
and it was founded God wish temple by the bottom and I wore Tang clothes at the time in the first century in A.D. in a temple designated
by an Imperial order and the autumn when it was it in the next year and got on a white horse and did appearance of a god in this
world and invited Myojin, Onyuu that was already worshiped in Negoro Shiroishi to God wish temple, and it was done by a dojo studio of gods and Buddha literary and military arts.

This became this temple according to a thing of 若狭彦神社 at the start in the days
of Kamakura by the origin of a request for Wakasa God temple and renamed it to Jinguji.

In addition, a 開山赤磨 (Mr. sum) duke of a request for God temple was entrusted a then distinguished priest, the justice deep water bishop (Tomoki) with with child prodigy (with an infant) Yamato of a central figure of Shiroishi, and it was with the back Todai-ji Temple founder Ryo dialect (ryouben) bishop, and the India monk fruit Tadashi (jittyu) chief bonze of a temple that came to God wish temple helped the Ryo dialect bishop and finished Todai-ji Temple.

Furthermore, I built Nigatsu-do Hall (Nigatsu-dou), and it was begun water-drawing ceremony (omizu-tori) way of ascetic practices.

Because the source of a river of the Wakasa well is 鵜之瀬 (u-no-se) of Shiroishi,
stream down what went in Shiroishi Shrine and, in a Negoro Hachiman shrine, perform mountain Yagami thing every year on March 2,
and it is Jinguji (jingu-ji(temple)) in the night of the same day There is water forwarding Shinto ritual to 鵜之瀬 with
から紙人 and a priest of a Buddhist temple.

　　　　　　　　　　　　　【It is quotation than a pamphlet of Jinguji Wakasa】　
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