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まゆ２００４８
はじめまして。 まゆです。よろしく。
🌹新作「せせらぎ」(…
New!
神風スズキさん
寒い冬 台北縣さん
あっという間の３０…
kaitenetさん
★情報簡？健康系★ bkr2006さん
Jeremy and Junko in… PorcupinePeteさん
寒い冬 台北縣さん
あっという間の３０…
kaitenetさん★情報簡？健康系★ bkr2006さん
Jeremy and Junko in… PorcupinePeteさん
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フリーページ
English education for children
a shorter speech of English educatuon fo
Suzhou
Suzhou 2
泣き虫
仏教 Buddhism
Silk Road
Vajrayana Buddhism
Buddhism in Japan
Four Noble Truths
Dependant Origination
The Eightfold Path
Dependant Origination
The Eightfold Path
The Three Characteristics of Existence
The Three Jewels and Five Precepts
Karma and Intention
Rebirth
The Buddha Image
Mandala
通訳練習
Deep Impact
Letters to my friends.
Shintou
与謝野晶子の思想
Cooking Short Cake
義務教育
神道
shinto
Atutane Hirata
自動翻訳
Atutane Hirata 2
smoking
2009.07.30
カテゴリ： カテゴリ未分類
185ページ9行目から186ページ4行目まで
No one has a deeper disapprobation than I have of this Mormon institution; both for other reasons, and because, far from being in any way countenanced by the principle of liberty, it is a direct infraction of that principle, being a mere riveting of the chains of one-half of the community, and an emancipation of the other from reciprocity of obligation towards them. Still, it must be remembered that this relation is as much voluntary on the part of the women concerned in it, and who may be deemed the sufferers by it, as is the case with any other form of the marriage institution; and however surprising this fact may appear, it has its explanation in the common ideas and customs of the world, which teaching women to think marriage the one thing needful, make it intelligible that many a woman should prefer being one of several wives, to not being a wife at all.
No one has a deeper disapprobation than I have of this Mormon institution; both for other reasons, and because, far from being in any way countenanced by the principle of liberty, it is a direct infraction of that principle, being a mere riveting of the chains of one-half of the community, and an emancipation of the other from reciprocity of obligation towards them. Still, it must be remembered that this relation is as much voluntary on the part of the women concerned in it, and who may be deemed the sufferers by it, as is the case with any other form of the marriage institution; and however surprising this fact may appear, it has its explanation in the common ideas and customs of the world, which teaching women to think marriage the one thing needful, make it intelligible that many a woman should prefer being one of several wives, to not being a wife at all.
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