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用水路～K川散策日記…
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ユーカリの木陰で里… マックあつこさん
青空日和 紘子.さん
花 ときどき 虫 ひまわりくろたんさん
Something blue・・・ Rizzi♪さん
森でのんびり あっこ森さん
用水路～K川散策日記…
New!
★黒鯛ちゃんさん秋の安曇野 フォト安次郎さん
花に心癒されて・・・ ｈｉｒｏ１８０３さん
しろうと自然科学者… しろうと自然科学者さん
ユーカリの木陰で里… マックあつこさん
青空日和 紘子.さん
花 ときどき 虫 ひまわりくろたんさん
Something blue・・・ Rizzi♪さん
森でのんびり あっこ森さん
2007.09.27
カテゴリ： カテゴリ未分類
When Bodhisattva Avalokitesvara practiced the profound Prajna-paramita,
he investigated and perceived that the five aggregates (skandhas) were
non-existent thus securing his deliverance from all distress and sufferings.
Sariputra!
Form (rupa) does not differ from the void (sunya), nor the void from form.
Form is identical with void (and) void is identical with form.
So also are reception (vedana), conception (sanjna),
mental function(samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void(sunya) of all things is not created,
Therefore, with the void (sunya), there is no form (rupa) and no reception(vedana),
conception (sanjna), mental function (samskara) and no consciousness (vijana); there is no eye, eara, nose, tongue, body and mind;
there is no form, sound, smell, taste, touch and idea;
there are【no such things as the eighteen realms of sense (dhatus) from】
the realm of sight up to that of the faculty of mind (vijnana);
there are【no such things as the twelve links in the chain of existence (nidanas) from】ignorance (avidya) with also the end of ignoranc up to old age
and death (jaramarana) with also the end of old age and death;
there are no (such things as) the four noble truths and there is no wisdom and also no gain.
Because of gainlessness,
Bodhisattvas who rely on Prajna-paramita,
have no hindrance in their hearts,
are free from contrary and delusive ideas and attain the Final Nirvana.
All Buddhas of the past,
present and future obtained complete vision and perfect enlightenment
(anuttara-samyak-samcodhi) by relying on Prajna-paramita.
So we know that Prajna-paramita is the great supernatural Mantra,
fail wipe out all sufferings.
Therefore, He uttered the Prajna-paramita mantra which reads:
”Gate gate,paragate, parasamgate Bodhi Svaha”
he investigated and perceived that the five aggregates (skandhas) were
non-existent thus securing his deliverance from all distress and sufferings.
Sariputra!
Form (rupa) does not differ from the void (sunya), nor the void from form.
Form is identical with void (and) void is identical with form.
So also are reception (vedana), conception (sanjna),
mental function(samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void(sunya) of all things is not created,
Therefore, with the void (sunya), there is no form (rupa) and no reception(vedana),
conception (sanjna), mental function (samskara) and no consciousness (vijana); there is no eye, eara, nose, tongue, body and mind;
there is no form, sound, smell, taste, touch and idea;
there are【no such things as the eighteen realms of sense (dhatus) from】
the realm of sight up to that of the faculty of mind (vijnana);
there are【no such things as the twelve links in the chain of existence (nidanas) from】ignorance (avidya) with also the end of ignoranc up to old age
and death (jaramarana) with also the end of old age and death;
there are no (such things as) the four noble truths and there is no wisdom and also no gain.
Because of gainlessness,
Bodhisattvas who rely on Prajna-paramita,
have no hindrance in their hearts,
are free from contrary and delusive ideas and attain the Final Nirvana.
All Buddhas of the past,
present and future obtained complete vision and perfect enlightenment
(anuttara-samyak-samcodhi) by relying on Prajna-paramita.
So we know that Prajna-paramita is the great supernatural Mantra,
fail wipe out all sufferings.
Therefore, He uttered the Prajna-paramita mantra which reads:
”Gate gate,paragate, parasamgate Bodhi Svaha”
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